Navigating Religious Accommodations in the Workplace with Scott Crook

Navigating Religious Accommodations in the Workplace with Scott Crook

Released Tuesday, 4th June 2024
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Navigating Religious Accommodations in the Workplace with Scott Crook

Navigating Religious Accommodations in the Workplace with Scott Crook

Navigating Religious Accommodations in the Workplace with Scott Crook

Navigating Religious Accommodations in the Workplace with Scott Crook

Tuesday, 4th June 2024
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0:02

You're listening to HR Mixtape. Your podcast with

0:05

the perfect mix of practical advice, thought-provoking interviews, and

0:09

stories that just hit different so that work doesn't have to feel,

0:12

well, like work. Now, your host,

0:17

Joining me today is Scott Crook, the managing partner at

0:20

Crook Legal Group. Scott specializes in labor and

0:24

employment law, is recognized as a Mountain State super lawyer,

0:28

and a member of Utah's legal elite. And he has

0:31

a strong track record in civil litigation, probate, land use,

0:34

and water law. A graduate of the J. Reuben Clark Law

0:38

School at Brigham Young University, Scott is known for

0:41

his exceptional legal acumen and scholarly achievements. Scott,

0:54

So we met each other through your son, and

0:58

we were having this conversation about the work that you do. And

1:02

one of the things that came up was where you live in Utah,

1:06

that there is a high Mormon population, which we all know, and

1:10

it ends up where you end up having to do a lot

1:14

of education, dealing with, supporting,

1:18

advising around religious accommodations in the

1:21

workplace. So I thought we could start there. Maybe just

1:24

give us a broad stroke on what are religious accommodations in

1:29

Well, as you know, Title

1:32

VII of the Civil Rights Act, of

1:36

course, protects employees against general

1:40

discrimination entirely. And as a component of

1:43

that, of course, religion is identified as

1:47

one of those things that deserves protection. Now, I

1:51

do practice in Utah. I also am licensed in

1:54

Idaho. But states

1:59

often have similar provisions, state laws often

2:02

have similar provisions that actually may provide additional protections

2:08

to Title VII. And it's actually the case that Utah

2:12

provides a little bit broader protection than the federal statute

2:17

does, but a religious accommodation derives from

2:22

that religious protection, and similar to the accommodation

2:26

that you would provide to somebody who has a disability. Because

2:30

religion, of course, requires practice, and

2:35

sometimes what people practice can

2:38

conflict with what an employer does,

2:43

or maybe there's a policy provision that

2:47

an employer has that ordinarily would

2:53

not be a problem except for the religious practice of a particular employee.

2:57

So the law has required

3:02

for some time that an accommodation be granted to

3:10

What are some of the misconceptions that you've seen employers take

3:13

when they're trying to understand what should qualify

3:20

The fact is that many employers

3:24

don't think they have to really accommodate religion at all.

3:28

And particularly now, I mean, as of

3:32

course our society has developed and as the

3:35

law has developed, there's

3:38

an increased tension now, of

3:42

course, between a lot of the newest legislation

3:46

and court opinions about you

3:51

know, sexual orientation, gender identity. And

3:56

because of those, the

3:59

development in the law, a lot of times there

4:05

are some serious religious objections to what people

4:09

are asked to do. at

4:13

work because employers have

4:17

a heightened sense of duty now to protect

4:21

a person because of their sexual orientation or gender identity. And

4:25

sometimes the religious conflict

4:29

there sometimes gets lost in

4:32

that discussion. or it gets minimized because

4:36

there's a belief that because now we have these

4:40

other protections that the religious objection is

4:44

really something that should be, for

4:47

lack of a better word, subservient to the other objection. And

4:51

that's not the case. You really do have to deal with

4:56

that tension that is there, and it's not always easy

4:59

to do. I mean, it's hard to do on a personal level, sometimes for

5:03

some people. It's also very difficult in the

5:07

Well, you bring up a good point because the law protects both

5:11

groups. So it's not an either or, it's

5:14

how are we having the conversation? How are we

5:21

And that's true. And the hard part is that depending on

5:25

your particular, um, it can be,

5:28

you know, religion or your particular, um, political

5:33

persuasion. Sometimes, you know, you,

5:37

you are a, um, for

5:40

lack of a better word, slave to your own thought process.

5:44

And you have to broaden it and

5:48

allow for the fact that when you work with people, you're

5:51

gonna have differences of opinion. And you've got to

5:56

So where does that difference of opinion change

6:02

to be, I'm requesting a religious accommodation, right? Because

6:06

a formal request for accommodation is different than just I have my opinion

6:11

Right, exactly. And this will come up. It

6:14

does arise now more because of these increased

6:19

changes or the increasing, I would say,

6:23

evolution of the law. But it's been around for a while because

6:26

there are still people who have differences in the biggest issues

6:30

that have existed before have been around scheduling. You

6:34

know, because there are people, for instance, you know,

6:38

some religions worship on a different day than

6:41

other religions. And so traditionally, a lot of employers

6:45

may have been off on Sundays or allowed people to. You

6:51

know, they'd work around Sunday schedules. But

6:55

often things became a problem because of that scheduling, where

6:58

people wanted to have their holy day, or because of

7:02

a religious holiday, they wanted to have some accommodation.

7:07

And that's where it arose before. So this

7:11

is not a first-time issue. We've

7:15

had some time to work with it. And,

7:19

um, really it comes to a head a bit, obviously when

7:23

somebody tries, when an employer asks an employee to

7:26

do something and then that employee. raises

7:31

the objection and says, look, you're asking me to violate

7:35

a tenet of my religion. I would like to be accommodated. They

7:39

don't have to use the word accommodation, obviously, and most people won't.

7:43

They'll say, is there something you can do? And as soon as they do that,

7:47

just like with the ADA, you don't have to use magic words.

7:51

You just have to ask for some assistance,

7:55

and that's enough to create a duty on the employer's part

8:01

What are some examples of accommodation requests that

8:05

you've seen come through? I am sure our audience listening could

8:09

could provide a slew of that, but if they haven't ever encountered this,

8:15

Well, first of all, the one I just mentioned is

8:19

alternative schedules. And those can

8:22

be a weekly ask. Like somebody says, well,

8:26

I need to do that. Like I worship

8:30

on Saturdays usually, and so they ask for an accommodation to

8:33

not have to work on a Saturday. Of course, it's now more likely

8:38

that you're gonna have people working on Sundays. So

8:41

those also come up where somebody, you know, where people are

8:44

open on Sunday, they will have a request for that. That's something that

8:48

happens quite a bit. You also have requests

8:51

for changes to dress

8:55

codes. Certain

9:00

religions require people to wear certain headdresses and other

9:03

things that often may violate a dress code,

9:07

so those kinds of things come up. Sometimes it even has

9:10

to do with tattooing, like you might have a a

9:17

policy that says there should be no visible tattoos, but there may be some

9:21

religions where people have tattoos as

9:24

a part of their religion. And then, of course, the

9:28

more recent ones are where employees

9:32

ask as an accommodation or

9:36

ask because of their sexual orientation or gender identity

9:41

that they be addressed by particular pronouns. And

9:45

those things are now the things that are really causing the

9:49

greatest problem where people who say, well, I

9:52

have a sincere religious belief that

9:55

I should address people. I shouldn't, you know, that I

9:59

believe gender is immutable and that it

10:02

was given by God. And so it's a violation of my religion

10:07

to call somebody by a different pronoun

10:11

than is their actual gender.

10:18

It's interesting to hear that. You know, you don't know

10:21

because we we just got on the call, but I just today

10:24

gave a presentation on, you know, supporting the LGBTQIA plus

10:29

community. And so there's there's definitely a

10:34

need to educate, but there's also the

10:37

legality of religious accommodations. And so that

10:43

navigating those is very important to support all our employees. So

10:47

not dismissing anyone. example. Could

10:51

you kind of dive into a little bit on religious

10:55

accommodation when it comes to, is it a reasonable

10:59

accommodation? Is it an undue hardship? And

11:02

I'd love if you could dig into that pronoun thing a little bit, because I'm

11:05

curious, What does the law say on that? You know,

11:09

my gut is, right, and I'm not a lawyer, you are, that that

11:13

particular item isn't necessarily one

11:17

that we would want to accommodate. But what

11:24

All right, well, that's sort of a big question, so I'll try and

11:28

remember everything, but let me start with this.

11:31

So as you know, and as those

11:35

in the HR community know, in about six—well, it's

11:38

almost been a year now—the Supreme Court

11:44

issued a ruling, the United States Supreme Court issued a ruling that defined

11:50

what meant undue hardship under Title VII to

11:53

mean something different from what had been interpreted by

11:57

the EEOC and other courts for a long time. They've

12:00

been in place based on some dicta that

12:04

was included in

12:07

a previous Supreme Court decision

12:12

that If an employee

12:16

asks for religious accommodation, an employer was

12:20

required to provide that accommodation only

12:24

if the effect on the employer was not de

12:28

minimis, which is not a, that's not a hard standard

12:32

to meet. All the employer would have to say is, oh yeah, this is going to cause us

12:35

a little bit of harm, and so we don't have

12:38

to accommodate. Well, the Supreme Court, last year

12:42

said, no, that's not the correct interpretation of

12:46

what undue hardship means. And, you

12:50

know, despite the fact that many people think that the Supreme Court is, you

12:54

know, politically ideological, it's often not. And

12:57

in this case, it was a unanimous decision. So what

13:01

they said was that Undue

13:05

hardship means there has to be some substantial effect

13:10

on the employer's business. And I didn't quote the exact

13:13

standard, but it's substantial harm, which

13:17

means the employer's business has to be impacted significantly

13:23

before it doesn't have to accommodate. And they've

13:26

said, essentially, we're going to allow

13:31

this to be developed over time as to what

13:34

that means and they refuse and of course the

13:38

ADA has been in the law for such a long time

13:42

which has a similar standard that

13:48

They said, you know, they were invited by the parties to

13:51

adopt, one of the parties to adopt the ADA standard. And

13:55

the court said, well, we don't really need to do that. The EEOC guidance is

13:58

helpful under the ADA. And

14:01

it probably is a good guide, but we're going to let this develop separately.

14:06

So, so a

14:09

person comes in, asks for an accommodation. An

14:15

employer then has to do an analysis and that

14:18

is would providing this accommodation significantly

14:24

impact the business. So, and they were

14:27

very clear, the Supreme Court was also very clear that said, um, a

14:34

other employees, um, opinions

14:40

about and reactions to the

14:44

religious sentiment expressed would

14:48

not be considered a substantial harm. It has to

14:51

be to the business. So, for instance, this is where you're

14:54

likely to have that kind of tension, and that is when somebody says, hey,

14:57

I want you to address me by he, him,

15:03

or she, her, and that's not their biological

15:06

sex. Well,

15:12

in some workplaces, that would be fully accepted, and you would

15:16

think, hey, that's not a big deal, so we're gonna do that, but

15:19

then you might have some religious employee who

15:22

says, look, I just really can't because this would

15:26

hurt my sincere religious belief. And

15:31

then, you know, nine out of 10 employees are mad at

15:34

this person, and it becomes very disruptive. The court says that's not,

15:38

you can't consider that. What you have to consider is what the actual cost

15:42

is in allowing

15:46

a religious person to not use him, and maybe

15:52

provide an accommodation. So the

15:56

most, the usual accommodation that's required is that people just say,

15:59

well, either use their first name or address them

16:03

by their last name. Um, and don't use

16:06

any, you know, don't use miss, mrs,

16:10

mr, or anything. And that will solve the problem. And

16:14

that wouldn't cost any money, although it may make other people mad or

16:18

employees may be disrupted. That's not enough. It's

16:21

got to be, you actually have to have some economic

16:26

Have you seen cases, and this is where my

16:29

brain is spinning because I have not run into this particular accommodation request

16:33

in my practitioner career, but I suspect that

16:37

there are HR people who run into this and they do make the case that

16:40

it is an undue hardship. based on things like

16:44

retention, based on engagement levels that might have

16:47

a direct impact on their productivity and their bottom line. Have

16:51

you seen that at all in legislation or in cases that

16:55

have kind of gone through some of these requests?

16:59

Well, the answer is I have not

17:05

in my own practice yet. And that's I think it's just

17:08

because of the development now of the

17:11

law. It just hasn't reached that maturity yet. I'm

17:17

Scott, this is very fascinating and complicated. And I

17:20

want to highlight again, because I think you called it out. This is

17:24

a topic where we're going to have to see how the lawsuits

17:28

play out to get more and more definition and

17:32

how we can, as HR people and as people

17:36

who are in that middle of making sure that our

17:39

business objectives are met, and we support our employees and create the

17:42

safe environments and follow Title VII and EEOC and,

17:46

you know, ADA, it's complicated for

17:49

sure. And that's why working with lawyers such as yourself, you know,

17:53

is that added piece of review that we definitely are

17:56

going to need. How have you handled or how have you coached

18:00

HR people? Because I have heard this. I have not said this myself, but

18:03

I've heard this from other practitioners when

18:07

they've received accommodation requests, specifically religious

18:11

ones, that, oh, hey, I

18:14

don't believe that this person practices this. It's just

18:17

a request because they don't like A, B and C. That's

18:24

really hard to hear because I think it's very unfair for somebody to make any

18:27

assumption on somebody's religious beliefs, but we always know in

18:30

HR, there are always friends, people who are going to push the

18:34

edges of anything that we do. What advice do you have

18:38

It's interesting because that's always,

18:41

I mean, that's not an unusual reaction. Like, and the

18:45

other thing is it's actually. It

18:49

can be much more nuanced than that. So most of the time, people

18:53

don't go, oh, that person doesn't believe that. They

18:56

usually say, well, that's really not a core tenet of their religion. Like,

19:03

for instance, in the case of, you

19:07

know, you may have a person like, you said,

19:11

I live in Utah where there's a lot of members of the

19:14

Church of Jesus Christ of Latter-day Saints, or Latter-day Saints. And,

19:21

you know, some of them may work on

19:24

Sunday. Some of them may say, no, I

19:28

really don't want to work on Sunday because members of

19:31

the church believe that's a

19:35

sacred day. And some people will not

19:39

want to work. So the question is, do you get to make the

19:42

judgment based on that person, based on your

19:45

experience, whether that's really a core tenet of

19:49

the religion? And that is not a thing you should do. Now,

19:54

there may be more extreme examples, and that's usually where the law is

19:57

fleshed out. Someone comes in and says, well, I believe

20:03

in some outrageous religious

20:07

thing that you've never heard before. Outrageous in the sense that it

20:10

just seems so weird to you. Your

20:14

first reaction should not be, that is

20:17

not a true religious thing. It

20:20

should be, okay, this person sincerely believes it. Now, that's

20:23

not to say that if you have actual evidence

20:28

of somebody who is lying about that, that you couldn't You

20:33

can deny, of course you can, but first reaction should

20:36

not be, well, is that really a religious belief? And secondly, is

20:39

it really a core tenet? And that's really where most people go, is to say,

20:43

well, I know other Latter-day Saints, and they work on Sunday just fine,

20:46

and therefore, that's not really what you believe. And that's

20:51

not how you should approach it, because it's an individualized assessment.

20:55

Just like if somebody has rheumatoid arthritis under

20:59

an ADA scenario, Some people with rheumatoid arthritis

21:03

can tolerate certain types of things, like

21:07

maybe they don't have it advanced to a certain point, so

21:11

they don't need an accommodation for, let's

21:14

say, you know, they need an ergonomic chair or whatever. Would

21:21

you ever say to somebody, I'm sorry, because this person has

21:24

rheumatoid arthritis and doesn't need an ergonomic chair, you don't need

21:27

one, because that's really not something you need. I mean, if

21:31

you kind of bring it back to that level, you can see

21:34

why that's not a good practice to

21:38

try and isolate what is a real core religious belief and what is not.

21:42

Well, and you bring up such a good point that just

21:46

like anything, when we are doing accommodations, we should not

21:49

be making the assumption the person is or is not being truthful.

21:54

We need to do our due diligence. And there are definitely scenarios where

21:59

we have tangible evidence that goes against what's

22:02

being requested. We definitely run into accommodations

22:07

in the performance space as well. When you're dealing with somebody who's going

22:10

down the road performance improvement plan and then all of a sudden they

22:13

raise their hand and say hey I have this medical thing going on. And so

22:17

you have to navigate that just just like this. You know as we kind

22:20

of wrap up our conversation here, what are

22:24

the legal consequences for employers who don't offer

22:32

Well, it's just like the legal consequence of any

22:35

other failure to follow Title

22:40

VII or any state or local law related

22:43

to discrimination. They can be significant, and

22:48

that is simply you'd be

22:51

entitled to the lost wages of that employee if

22:56

they, for instance, were terminated without providing the accommodation. Plus

23:02

any other actual damages, which can

23:05

be shown, and those generally are like, you know, if

23:09

someone had some, had to get some psychological counseling

23:13

or something, you're going to be paying for that. And then the, the other thing is

23:16

that, you'll be subject to what

23:19

are called under the employment law compensatory

23:23

damages, which are more like pain and suffering. Now, from

23:27

a federal perspective, those are capped depending on the

23:30

size of the employer. But

23:35

state laws often don't have those caps. And so you can

23:38

get a lot more money or be

23:41

subject to a lot more liability. And

23:45

then the other thing is if it's egregious enough, you'd

23:48

be subject to punitive damages, which is bad. And

23:53

they have caps as well, but that also increases the

23:57

amount. I mean, there's just significant liability. Even

24:01

if we just look at the money, right? I

24:04

mean, if you only look at the money, it's bad. But

24:08

even beyond that, if you get, I mean, the reputational injury for

24:11

not being accommodating to somebody who is reasonable is,

24:16

I mean, can put a person out of business, an employer

24:19

can lose business. And that can

24:23

happen very quickly. So it always pays. Um,

24:28

to treat every request very

24:33

carefully and to not, to not minimize, um,

24:37

the request and to do it timely and to work with people

24:41

generally, as everyone knows who

24:44

works in the HR field, there are unreasonable people, right.

24:48

And, and some people who will never be happy no matter what

24:51

you do. But I would say the vast majority of

24:54

people who come to request accommodations. Just

24:58

are doing it and often, often they do it reluctantly, but

25:02

they're doing it because they really want to keep working. They

25:07

like what they're doing or else they wouldn't come

25:10

and ask you to accommodate them. They'd just

25:14

go and find another job. So that's a good way to

25:17

look at it when people ask for it is, look, this person wants

25:20

to work for us enough that they've asked for us to accommodate them.

25:25

So let's try and work out a solution that can work for everyone.

25:28

You know, as you work through policies and process

25:32

in your organization, make sure that you are sharing

25:36

that it's a safe place to ask for the accommodation in the first place, that

25:40

you value and you're listening to what your employees have to

25:43

say, because we don't want to have any employee feel like

25:46

they can't come and ask for an accommodation if they need one. Scott, I

25:50

really appreciate everything you shared with us. And I'm

25:53

looking forward to seeing what happens in legislation over the

25:56

next few years on this topic. So thanks for jumping on the podcast with me today.

26:00

No problem. And I'm always glad to see movements

26:04

in the law because it keeps me employed, right? But

26:09

I actually like to see things to be able to help employers with

26:14

the issues and to

26:23

I hope you enjoyed today's episode. You can find show notes

26:26

and links at TheHRMixtape.com. Come back

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